Our trip to Kenya, must really start with our layover in London. We had a 13 hour layover, which gave us the opportunity to get out into the city and see the sights. It was my first and only time in Europe. I probably did not get to take it all in as much as I normally would have, since we were all dreadfully tired by the time we arrived in London, as it was time for bed in U.S. E.T., as we were getting our day started there.
We saw the sights…
We watched the changing of the guards.
If you look carefully, you will notice that the London bridge is not falling down (sorry, bad joke). Anyhow, we blended as much as a primarily black american group possibly can in London, which is not very well.
We eventually got back to the airport and onto the plane, heading for Kenya. Our final destination was the Mombasa Airport. I can still remember vividly as we drove off of the airport property, and immediately adjacent to the airport were shacks, and by shacks I mean people’s homes. During our hour long drive back to our campus, we saw neverending poverty. Don’t get me wrong, I have seen poverty like that before, but not that much. I can remember in Jamaica seeing the shack towns, but then you would also see some middle class areas as well. Here there seemed to be no middle class at all, and it wouldn’t be until more than half way through the week that we would see actual upper class neigbhorhoods.
As I stared out the window watching black people live in terrible conditions, my mind just kept taking me back to London, where we saw palaces, grandiose churches, and generational wealth. The reason my mind kept going there, is because as a psuedo historian, I know that Kenya was a colony of the British. I would be reminded by my friend John a Kenyan, that they were a British colony up into the 1960’s. And so it became pretty evident that there was a direct line between the wealth enjoyed in London, and the poverty that was being endured by the Kenyan people.
Little did I know that our London layover would serve as a historical reminder for me, in an in your face way. This theme seemed to come back a few times as we experienced Kenya. We also got to be in Kenya during Madaraka Day, which is the celebration of Independence from the British. The imprints and residue of British colonization were permeated throughout Kenyan culture. While that was obvious for me to see, I am sure that forms of colonization are imprinted on my life as well, to which I am oblivious to. And yet Jesus promises an alternative to the imperial imprint that tries to determine our values and practices, and that is the Kingdom of God. And so all I can say is let us resist some more.
Published by Drew G. I. Hart, PhD
Drew G. I. Hart is a theology professor in the Biblical & Religious Studies department at Messiah College with ten years of pastoral experience. Hart majored in Biblical Studies at Messiah College as an undergraduate student, he attained his M.Div. with an urban concentration from Missio Seminary in Philadelphia, and he received his Ph.D. in theology and ethics from Lutheran Theological Seminary-Philadelphia. Drew was born and raised in Norristown, Pa and has lived extensively in Philadelphia and Harrisburg, PA as well.
Dr. Hart’s dissertation research explored how Christian discipleship, as framed by Black theologies and contemporary Anabaptist theologies, gesture the Church towards untangling the forces of white supremacy and the inertia of western Christendom which have plagued its witness in society for too long. As two traditions that emerged from the underside of violent and oppressive western Christian societies, he found Black theology and Anabaptism each repeatedly turning to the particularity of Jesus in the gospel narratives. From that arises an ethic of solidarity with the oppressed and pursuing liberation in Black theology and an ethic of radical peacemaking and ecclesial nonconformity in the Anabaptist tradition. Each challenge the violent and oppressive logics of mainstream western Christianity and salvage the call to follow the way of Christ. Together in dialogue they deepen our analysis of the churches failures and the need for Jesus-shaped repentance.
His work beyond teaching and writing has included pastoring in Harrisburg and Philadelphia, working for an inner-city afterschool program for black and brown middle school boys, delivering lectures and leading anti-racism workshops, collaborating with local faith-based organizers and activists in his city, and doing a broad range of public theology. He is also a co-leader for a local Harrisburg faith-based relational network called FREE Together which has collaborated with POWER Interfaith, MILPA, the Shut Down Berks Detention Center movement, and a little with the Poor People’s Campaign.
Trouble I’ve Seen: Changing the Way the Church Views Racism by Drew Hart, has received great reviews by Publisher’s Weekly and Englewood Review of Books. Endorsing this resource, Shane Claiborne said, “This book is a gift from the heart of one of the sharpest young theologians in the United States. Hold it carefully, and allow it to transform you--and our blood-stained streets.” As a text, Trouble I’ve Seen utilizes personal and everyday stories, Jesus-shaped theological ethics, and anti-racism frameworks to transform the church’s understanding and social witness. Trouble I’ve Seen focuses on white supremacy as an overarching framework for understanding racism, with careful attention to its systemic and socializing dimensions. However, unlike sociology textbooks on the subject Dr. Hart also considers the subversive vocation of Jesus and the nonviolent yet revolutionary implications his life ought to have for his followers today.
His newest book project is entitled Who Will Be a Witness?: Igniting Activism for God’s Justice, Love, and Deliverance and will be published September 1, 2020. Who Will Be A Witness? invites the church to liberate its centuries long captivity to supremacist practices, and to expand its restricted political imagination in view of Jesus’ messianic reign. The book guides disciples of Jesus into joining God’s delivering presence through scriptural reasoning, historical reflection, practical theology for congregational life, social change theory, and the Christian call to love our neighbor. It is written for congregations, leaders, and students that understand that pursuing God’s justice goes way beyond waiting around for electoral seasons to come around. It is about the ongoing vocation of the Church right now, at the grassroots level, seeking after the wellbeing of their neighbors through faithful, strategic, and concrete action.
Drew recently joined the Inverse Podcast team serving as a cohost along with Australian peace activist Jarrod Mckenna. Together they interview interesting people and explore how scripture can turn our ethical imagination and the violent and unjust systems of our world upside-down, which contrasts with interpreting the Bible as a tool for the status quo.
Dr. Drew Hart was the recipient of bcmPEACE’s 2017 Peacemaker Award, a 2019 W.E.B. Dubois Award from a Disciples of Christ congregation, and in October 2019, Dr. Hart was chosen as Elizabethtown College’s 2019 Peace Fellow. Each award recognized him for his local and national justice work and public theology. You can find Drew Hart on Twitter and Facebook, or you can catch him as he travels and speaks regularly across the country to colleges, conferences, and churches. Drew and Renee, and their three boys (Micah, Dietrich, and Vincent) live in Harrisburg, PA and attend Harrisburg First Church of the Brethren.
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