The Will Of God: More Abstractions So We Can Avoid Following Jesus

My title says it all, I probably don’t have to say another word… but I will. ūüėČ

I have grown up hearing Christians talk a lot about aligning themselves to the ‘will of God’. People wrestle constantly over whether they are aligned with God’s will’. This is the most sacred of tasks for many people. If one can be sure they are walking in the will of God, all is well. And so we try to ‘discern’. We try to discern if the church we are currently attending is the right one to feed us and our faith. We try to discern if that someone special is ‘the One’ for us. We try to discern if a particular ministry opportunity is what God is calling us to. If someone asks us to commit to help serve others because we are capable of doing so, first we need to pray about it. We pray about it because we need to know if it is in God’s will for our lives.

Following this logic, people amazingly tend to hear from God through the Spirit. The Spirit just so happens to lead most people into living lives that are self centered, apathetic, and in pursuit of the American Dream. But, one ought not question it, because it is God’s will, and the Spirit ‘led them’ to this point. Right?

In the New Testament, the primary motif for determining the life and lifestyle of a Christian is based on the call to follow and imitate Jesus. Consider Luke 9:23, 1 Pet. 2:20-21, 1 Cor. 11:1, 1 John 2:6 for just a few samples of this. What I am saying is that the Christian life is not a blank slate, upon which we need to discern how to fill it all up. Instead, the Christian life ¬†is defined by a concrete lifestyle and ethics which demands following. We follow the life of Christ. Jesus is never on route to the American Dream (or the Imperial Throne of Rome), but to the cross. In fact, to choose to not live a life of the cross is to choose to no longer be Christ’s follower (Luke 14:27).

So back to discerning the ‘will of God’. Before we make the Christian life an abstract,and hence meaningless thing, we ought to start off by faithfully following and obeying Christ. However, I still do believe that we ought to be sensitive to the Spirit’s leading. Yet, we must insist that there is only one Spirit, and it is always guiding us concretely in the steps of Jesus. We can know the Spirit of God is alive in our lives and truly guiding us when our lives are aligned with the work and life of Christ. Jesus understood very well what the Spirit was leading him to:¬†‚ÄúThe Spirit of the Lord is upon me,¬†because he has anointed¬†me to proclaim good news¬†to the poor.¬†He has sent me¬†to proclaim release¬†to the captives¬†and the regaining of sight¬†to the blind,¬†to set free¬†those who are oppressed,¬†to proclaim the year¬†of the Lord‚Äôs favor” (Luke 4:18-19).

Let’s not use the ‘will of God’ as an excuse to avoid following Jesus and obeying his commands. To follow Jesus is the will of God for our lives.

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The Particularity of Christ: Resurrecting Jesus from Abstraction

So, I am realizing more and more that I am more of a post-Christendom theologian than a purely postcolonial theologian (though they are highly related). This is especially true because of my concern that the ‘Christendom Shift’ (the imperial favor Christianity received during Constantine that mutated its core essentials) has marginalized, distorted, and domesticated Jesus. This has been done first by changing the center of Christian teaching to be something other than the narratives of Jesus and his teaching as something to be followed and obeyed, as well as by creating theology that accommodates and justifies dominant society’s self-interest.

If one does not start with the narratives of Jesus (Matthew, Mark, Luke, & John) to understand who Jesus is, but rather abstract and dogmatic doctrines about Jesus’ salvific work, then Jesus can either accommodate anything (crusades, persecuting the Jews for 1500 years, waging war against other nations, colonizing continents, and slavery to name a few examples). If it is not an accommodated Jesus, it is skirting Jesus all together. People try to dismiss Jesus by going backwards to the Old Testament (an unfulfilled narrative by all Christian account) or past him to Paul (unfortunately Paul is most often misread through European eyes as writing theology books rather than contextualized theological letters). Either way, the end result is one not having to follow Jesus’ life or obey his teachings.

We need to recover the ancient practice of ¬†early Christians who understood that Jesus’ life and teachings were meant to be taken seriously and followed. It’s time to let the abstract and domesticated Jesus of the West die, and let God resurrect the true and living Jesus in your lives. This is the Crucified One that actually spoke and lived in a manner that was supposed to be ‘the Way’ to follow. We need to go back to the particularities of Christ. What are the actual and concrete ways that Jesus lived? What did he specifically teach? Howard Thurman talks about recovering Jesus’ Jewish ethnicity, poor upbringing, and minority status as important aspects of Jesus’ identity. Furthermore, Black and Anabaptist theologians have been pointing the Church towards Jesus’ particularity in both word and deed. This is why they can boldly talk about Jesus as liberator (Luke 4) and peace maker (Matthew 5). It is in the particularities of Jesus’ teaching and life as recorded in Scripture that he is known, not through the memorization of human articulations of doctrines, creeds, and confessions which are inevitably more abstract than the Gospel narratives themselves.

1 John 2: 6 “The one who says he resides¬†in God¬†ought himself to walk¬†just as Jesus walked.” (NET)