Why Highlighting Paula Deen’s Offensive Words Are Part of the 21st Century’s Sophisticated Racial System

Yup, you didn’t misread me at all, pointing to Paula Deen’s racially offensive words is nothing spectacular or courageous, but rather it is the expected response within America’s 21st century context. I am not going to debate, argue, or defend Paula Deen, that would be absurd. I am not even suggesting that we consider her comments and perspectives something other than racist, because that is exactly what they are. All I am suggesting is that the outrage and scapegoating of Paula Deen is a sophisticated cultural reflux of a highly racialized society that doesn’t want to own up to how racism works systemically.

The greatest threat to black life and existence, is not Paula Deen calling someone a Nigger! Rather, it is the racial domination and the embedded systems in place in our country that offer some citizens of the U.S. access to wealth, comfort, security, and safety at the expense of the welfare of others. It is the segregated and unequal public school systems, the war on young black men (known as the War on Drugs), mass incarceration and the prison industrial complex, the lack of adequate housing and little to no access to affordable jobs. It is the practice of white hegemony and the overwhelming stats pointing to white people receiving and giving preferential treatment for employment regardless of qualifications (while many who have benefited from such a job from their all white networks simultaneously complain about affirmative action’s unfairness). I am sorry, but it is not Paula Deen’s pitiful ideology that is most harmful, it is the entire society that is sick and that ignores the daily welfare of people who are of African descent. In fact, Paula Deen can only come to be and think as she does within a society like ours, that is so oppressively racialized.

So, when we point the finger at Paula Deen, we misdirect all of our attention to one small isolated symptom of a much bigger problem. I would like to redirect the focus back to an entire dominant culture that has benefited from an economy built on free slave labor and that continues to apathetically oppress the descendants of those slaves. The magic of it all, is that the racial oppression in the 21st century has become so sophisticated, that no one feels like their hands are dirty. One out of three African Americans will go to prison at some point in their lives because they have been deemed suspicious. Young black and brown kids cannot walk around in NYC without being stopped and frisked, even though the stats have shown that it is mostly innocent people that are being harassed and humiliated over and over again.

But, so long as the dominant culture is fine and have not dirtied their hands directly, they can claim innocence while pointing the finger at blatant ideological racist and offensive comments from the Paula Deens of the world. The noise surrounding these events compared to the silence around the things that are daily destroying African American communities by the masses is deafening. Who cares about holding Paula Deen responsible if we refuse to do anything about the sophisticated racial oppression that produces people like her a hundredfold everyday?  When the dominant culture makes an example of Paula Deen, it both turns her into a scapegoat and it also creatively claims its own innocence, because it limits the definition of racism to individual acts. If you want to hold her accountable, then let us also hold the entire sophisticated system of oppression accountable for its calculated violence against black life.

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Resurrection and 1 Corinthians 15: Beyond Tupac Holograms

Not sure if you have heard or seen about Tupac’s recent performance with Snoop. Nope, you didn’t misread anything, and yes I meant to say Tupac. Tupac, the one in whom there has always been urban myths surrounding his death, which has led some to believe he is still alive. Yup, that Tupac! In a somewhat creepy manner, Snoop and Dre paid a premium to have their old friend perform once again with them live, by hologram. I can’t lie, it was pretty impressive. It was also very eerie to see someone we all (or most of us) know is dead on stage performing, with life like movement, traversing across the stage, and getting the crowd hype. Regardless of whether you agree with this action or not, certainly we can all understand the desire to bring back such a legendary and almost mythic hip hop artist. Tupac, in many ways, has become a larger figure after his death than when he was still living. He is considered to be hip hop’s pinnacle cultural prophet of the 90’s in the mind of most hip hoppers with any collective memory that reaches back before the turn of the 21st century. However, the reality is that Tupac is gone, and in many ways, there continues to be a hole and vacuum in the hip hop world that has not been filled by most of our contemporary mainstream hip hop artists. The hologram is impressive, but if anything it ultimately brings our attention to the reality that he is truly gone and that he is missed, rather than that some measure has speciously fooled us into believing he has come back to life.

I’ve been reading 1 Corinthians 15 a lot recently. It has been consuming my mental faculties for various reasons recently. If 1 Corinthians 13 is the Love chapter, then chapter 15 should likewise be deemed the Resurrection chapter.

Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand, and by which you are being saved, if you hold firmly to the message I preached to you – unless you believed in vain. For I passed on to you as of first importance what I also received – that Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day according to the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as though to one born at the wrong time, he appeared to me also. (1 Cor. 15:1-8)

What is important to note, as Paul rehearses the gospel which was passed down to him, is that the emphasis and launching point is the resurrection rather than Jesus’ death. The whole chapter is the outflow of Jesus’ resurrection. Notice also that Paul is initially interested in Jesus’ appearance to his disciples, the crowds, and ultimately even to him after his resurrection. However, Jesus’ resurrection, unlike Tupac’s hologram, is one that offers hope not despair. Tupac’ hologram is a reminder of our fleeting mortality, our brief visitation in these decaying bodies. Jesus’ resurrection, in contrast, points us towards hope beyond death.

For Christ’s resurrection is the first fruit of the resurrection that we will join him in (15:20). Jesus’ resurrection, was a physical and tangible reality, despite what some liberals have argued from within the confines of modernity’s limited theological vision and faith-killing enlightenment approaches to logic and reasoning. It was in the firm conviction of Jesus’ resurrection that people were able to risk everything and to be fashioned after Jesus, the prototype of a new humanity (15:49). Similarly, the oppressive threat of death, a favorite weapon of imperial and oppressive powers and forces in our world, no longer has any teeth in its bite (15:54-56). Disciples subversively rejected the Roman Empire has having rule over their life, because only the Messiah and his Kingdom were granted that. Likewise, we can also live with radical postures, as we reject false claims to the reigns over our lives, because nothing that can be done to us will pass through death to the other side. So we can speak boldly and say “No” to “God and Country” and simultaneously say “Yes” to “God and His Kingdom”. And if we say we reject the reign of America over us and accept the reign of God’s Kingdom over us, then we also embody those eternal realities right now as we begin to participate in the Kingdom of justice, peace, and righteousness that has centralized the poor, the marginalized, and the oppressed at the Lord’s table.

Our new found resurrection boldness allows us to defy the social order, the status quo, and the dominant culture’s power plays. We should no longer be bamboozled into the belied lies of the ephemeral mainstream. Tupac’s hologram was neat, but nonetheless impermanent and death-dealing. Jesus’ resurrection offers us a game-changing imperishability and a life-giving hope the world needs.

Kony 2012: American Atrocities, Simplistic Solutions, and Christ Crucified

I shared a couple tweets on the subject, but other than that I have not really said much about the Kony 2012 agenda. I have mixed feelings critiquing the movement, because on one hand I do see the impact of Kony and the LRA as horrific and needing appropriatehuman response and on the other hand I see the campaign and effort to make Joseph Kony famous overly simplistic, naive, and blind to historical, political, and socio-economic realities that exist in Uganda, the continent of Africa, and also throughout western nations like America.

Furthermore, while I am all for putting an end to those atrocities, I think that we must also address the atrocities that have been and continue to be committed by our own nation. Millions, not thousands have died on account of American action here on our soil as well as on account of our military and the policies that we (a democracy) have allowed to be enacted around the world. The almost complete genocide of the indigenous people of the land and their continued discrimination and suffering are on the hands of America. Our very existence on this land alone ought to serve as a continual reminder of the millions that no longer exist because of colonial expansion. Probably those who participated in the unjust war crimes against the First Nations people should have also had a campaign against them with their faces on posters. I could continue on and on about America’s role in the middle passage, slavery, black codes, the sharecropper system, Jim Crow, nuclear attacks, unjust wars, participation with dictators (and then later turning on them and attacking them), immoral masses of money spent on the military industrial complex, over-imprisonment of our most vulnerable citizens, colonizing of other nations and people groups, foreign policy that punishes the poorest and most vulnerable, and the consequential and unimaginable number of deaths that have come from all these and other actions that America has perpetrated under the banner of innocence, freedom, and democracy.
I know this probably will not be a popular post nor will it be received well by many. However, I just thought it would be important to offer caution before we get too self-righteous as we look with shame at Joseph Kony, and instead first turn the judgment around for a moment to realize that we as a country collectively (and many individually as well) deserve to have a poster made with us on it. Then, when we realize our own faults and shortcomings as it relates to injustice, we can begin to humbly move forward doing true justice. This justice will no longer be done as though we are the center of and saviors to the world, but rather as those who being a part of the chaos, also understand that the ugliness and injustice we see is complex and will not be fixed with wristbands and posters. There are complex forces at work (spiritual, political, social, and economic) which all play factors in the injustice we see unfold around us. Stopping one man or making one man famous will not redirect these forces. The demonizing of one man may make us feel good and right, but it will not accurately explain the complex political context that gave space for such a movement to come to be. Not as an excuse for Kony, but as I have always understood it, Uganda has had ongoing political corruption since western invasion and colonization, which the LRA was responding against. Kony’s horrific crimes are not justified, however, wearing a bracelet to make him famous will not solve the problem at the root, but is merely putting a band aid on a fatal wound while scapegoating only one man for the actions of many people, nations, and forces. If Kony is arrested, I will not be complaining. However, I know that will not put an end to the oppressive rulers and authorities in Africa, in America, or in our world, that is what Jesus’ victory on the Cross was for; the continual defeat of oppressive and evil powers by God’s rule and reign which is breaking into our world.
Colossains 2:15 “Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.”

Christ’s Victory In Light Of The Cross


How significant is it that Christ was victorious over the authorities and the empire, which were actually the ones to sentence him to death? American Christians do not often talk about the cross in that type of manner, not being necessarily concerned with the social implications, but rather emphasize the cross’ ability to offer personal redemption and forgiveness from sin. Yet the New Testament writers seem to have no problem talking about both its ability to cover our sin as well as its social implications over power (including, Sin, death, empire, rulers, authorities, and Satan). The cross was a low and humbling death, reserved for common thieves, and those involved in revolutions wanting to overthrow the Roman Empire. In many ways, the Cross contextually is an image of defeat, designed to shame and embarrass its victims, while serving as a visual warning for those who would find themselves with similar values. How then do we interpret Christ’s Victory in a place of utter defeat and shame? How do we in our own lives take up our own cross, going up against all the odds? How do we in wanting to save our lives, basically lose our lives for Christ? What does that look like in the 21st Century? What does that look like in your neighborhood?
I believe that when we find ourselves in that lowly place of despair and hopelessness, that we will most clearly understand Christ’s Victory. The significance of the victory seems to be directly contrasted with the seemingly drastic desperation and bleakness in which it comes out of. It is as though, God is choosing what is low and despised to reduce to nothing the things that are powerful and dominant (1 Cor. 1:28). Therefore by putting his money on the underdog or the impossible situation, God shows himself as sovereign over even the impossible. And so we reflect on the Cross, keeping it as the center point of everything that we do, as we seek to true comprehensive victory in every sphere and realm of life.

“And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.” (Colossians 2:13-15)

Oscar Grant and 6% of the Population

Overshadowed by the hype of Lebron’s decision to sign with the Miami Heat, was the verdict of a controversial case that took place 18 months ago in Oakland, CA. See here for more info on the case.

At the end of the day, all this reminds me that we have not come too far from slavery.  What are black bodies actually worth in our society? If black men can entertain America while speaking good english, dressed main stream,  and not flashing their wealth in our face, then they seem to be valued.  However, for most of us (black men) our lives seem to still not matter that much in the eyes of our country.

This case is nothing new, it is not the first time an unarmed black man has been shot and killed by police and it will not be the last. The argument is always the same… the police officer always “accidently” shoots and kills us.  The thing I am confused about is how we are the only ones being shot and killed by police accidently, when we are only 6% of the nations population. I didn’t get an A in Statistics Class, but I am sure my math is good enough to know that the numbers and probability don’t add up right.

Black people are not the only people on earth or in human history to not have their bodies and lives valued.  In fact, in the 1st Century thousands and thousands of Jewish men were crucified under the authority and control of the Roman Empire.  In Rome, Jewish lives were desposable. In the second half of the century alone, about 6000 Jews were crucified.

Interestingly enough, we look at the crucifixion of Jesus as a unique death that no one else could bare.  The truth is that the Roman Empire saw Jesus just like they saw all the other thousands of Jews killed during that era… he was just another Jew, and taking his life was no big deal.  I mean, it wasn’t like he was Roman or something right?

America must move beyond the apathy it has towards the lives of black people. Not care about them because they can rap, ball, dance, act, tell a good joke, or speak “good english”, but because we too are created by God and in His image.  And when any of God’s beloved are undervalued, marginalized, or mistreated, we should all be troubled. We ought to rediscover our righteous indignation that disallows our comfort in the midst of others struggles. Whether someone is Black, Jewish, Middle Eastern, Homeless, Homosexual, a drug addict or prostitute we need to care about their lives, bodies, and overall welfare. Apart of our calling (if you are Christian) is to take care of “the least of these” in our society.  That is those who are most vulnerable in our society.  And that includes Oscar Grant and all the others who have been MURDERED while vulnerable and unprotected by the people who have been charged to provide safety and protection to them.