Why do you call me Lord?: Praxis and Foundations

 

In America, it is common to hear people comment on how hard it must be to be a Christian overseas where persecution is rampant. Unfortunately, in response many begin cheering patriotically because of our so called American rights and our supposed ‘freedom’ to gather in Jesus’ name. While we could explore the faulty label and deployment of the word freedom in relation to American life we will forsake that explicit task for today. But there is something to say about reflecting on the nature and character of people’s faith in places where there is an inherent cost in claiming the name of Jesus and the absence of such opposition here in America. To be considered a Christian in many places demands deep conviction because their decision comes with a high cost or risk in their society. On the other hand, here in America, if someone pursued the most powerful position in the American empire (the Presidency), it is still strategically wise to identify as Christian if one desires to have an ‘effective’ campaign. What I am pointing to is the manner in which Christian rhetoric and association in America provides social, political, and economic space (for some) to move, gain prestige, obtain resources, and be considered a good and respectable citizen within American boundaries. Some may read this as positive but here it is not diagnosed as so. Instead, the end result is an expression of Christianity in which our adherence is cheap, easy, and comfortable; a life contrary to a life of following Jesus, as defined by Christ himself (Luke 9:23). 

Popular Christian expression and sentiment here on our part of the globe are found deficient, leaving many in a terrible position because they are being bamboozled and hoodwinked in their own identification before God. On one hand we have many who call Jesus Lord within the United States but on the other hand it is hard to find anyone who practices what Jesus taught or are willing to live alternatively in the world with Jesus as their foundation. Loving one’s enemies, not hoarding possessions, confronting evil, lending without expecting anything in return, making solidarity with the marginalized and oppressed, sharing the good news of God’s alternative Kingdom with the poor, doing justice, being merciful, and confronting empire and evil forces to the point of laying down one’s life are not compatible with American life or reasoning. Yet the absence of the markers of a Christian life has not even slightly worried  or bothered the self confidence  of self proclaimed Christians in America.

While Christianity in America is on a decline, it certainly has not gotten to the point where Christians are disenfranchised for their faithfulness to Christ (despite popular sentiment from many American evangelicals who complain about Christian victimhood from contexts of comfort, wealth, safety, and security). What a miserable condition we find ourselves in. We all believe that we are Christians and are followers of Christ and have been conditioned by our Christian leaders to believe that everything is fine and that there is nothing to worry about. At the same time, there is no fruit of discipleship (defined by the life of Christ rather than American standards of what is expected and reasonable for our 21st Century American lifestyles). We think that somehow the call to proclaim Jesus as Lord meant that we just had to verbalize the words but didn’t have to truly reorient our lives thoroughly around the reality of the gospel of Jesus Christ and his inbreaking Kingdom. This misunderstanding was something Jesus was fully aware of, warning his followers that true surrendering to Jesus’ Lordship demanded practicing what Jesus taught and emulated as the foundation of our lives. Here is Jesus’ teaching from Luke 6:46-49:

“Why do you call me ‘Lord, Lord,’ and don’t do what I tell you? “Everyone who comes to me and listens to my words and puts them into practice – I will show you what he is like: He is like a manbuilding a house, who dug down deep, and laid the foundation on bedrock. When a flood came, the river burst against that house but could not shake it, because it had been well built. But the person who hears and does not put my words into practice is like a man who built a house on the ground without a foundation. When the river burst against that house, it collapsed immediately, and was utterly destroyed!”[1]

            It’s time to move beyond empty words and cheap adherence. May we make Jesus’ life and teachings the foundations of our lives taking them seriously and putting them into practice as we yield to Christ thoroughly in our own life. When we step back and revisit where it is hard to be Christian, it is recognized that the domestication of Christianity in America provides a near impossible context to follow Jesus because we are completely enslaved to our way of life and logic. Thankfully, all things are possible with God.


[1] Biblical Studies Press., NET Bible: New English Translation., 1st Beta ed. ([Spokane  Wash.]: Biblical Studies Press, 2001).

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3 comments

  1. Robert Martin · June 18, 2013

    Good stuff, Drew. Yeah, I think we have gotten WAAAY to comfortable in our Christianity here where we take what we have for granted.

    When baptisms are done at my home congregation, part of what is presented to the congregation is that being baptised is risky business. Right now, we can do it openly… but other places have to do it in secret or lose their lives. Are we willing to live risky lives upon baptism?

    Along with that, the baptism is a connection to the community so that, should risk be necessary, the body is there. This last part gives me GREAT hope, actually… because it gives us freedom to act for the Kingdom in a risky way and know that we have a community “back home” who will support us and help us.

    • Drew Hart · June 19, 2013

      That is excellent… too often baptism seems disconnected from discipleship and vocation, but it is the perfect time to be frank about risk and belonging to community!

  2. Ty · June 26, 2013

    As I was reading this post, I was thinking about how open or safe I feel talking about religious or spiritual aspects of my life with people. While our presidents seem compelled to proclaim their Christian faith, and the polls indicate a vast majority believe in God, the typical reaction of coworkers and friends is often an uncomfortable silence followed by a change of conversation. Nobody’s life is at risk, but you must often already be standing with the choir in order to speak about the choir. While the vocal Christian right speaks loudly, the broader Christian community seems sometimes to be in a don’t ask, don’t tell mode.

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