Luke 2:13-16 Suddenly a vast, heavenly army appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace among people with whom he is pleased!” When the angels left them and went back to heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has taken place, that the Lord has made known to us.”16 So they hurried off and located Mary and Joseph, and found the baby lying in a manger.
This whole story of God’s messenger’s coming to Bethlehem to some shepherd’s out in the field and announcing the new king should seem oddly familiar to those who are knowledgeable of the Biblical narrative. Remember in 1 Samuel, when God sends Samuel to Bethlehem to pick out a new king for Israel. Jessie has his sons lined up for Samuel to check out which one might be the new king. However, David the youngest and smallest of them, was excluded from the entire process and was out in the field working as a shepherd. God reminds Samuel that he is not impressed with the outward things that impress people, and tells him to anoint David as the new king of Israel. It’s a story that echoes Jesus’ birth and also points out something common that we see weaved throughout the biblical narrative. God loves to take those on the Margins and place them on His Main Stage.
17-20 When they saw him, they related what they had been told about this child, and all who heard it were astonished at what the shepherds said. But Mary treasured up all these words, pondering in her heart what they might mean. Sot the shepherds returned, glorifying and praising God for all they had heard and seen; everything was just as they had been told.
And so it was in Bethlehem, a place on the margins, where these shepherd’s experienced the birth of God’s revolution, ushering in the Kingdom of peace and justice. I invite you to join in with the spirit of those shepherds and declare “Let us go to the margins (Bethlehem) and see this thing that has happened.” In joining in with God’s revolutionary mission, we will experience his divine presence in fresh ways. And we can bear witness to how God can make a way out of no way. And notice that the shepherd’s returned praising God for what they had experienced. I bet they were singing “angels bow before Him, heaven and earth adore Him, what a mighty God we serve.” Therefore, like Mary, let’s stop and consider the significance and meaning of Jesus’ birth and particularly how Jesus, through his birth, finds solidarity with the marginalized in the world, and how God takes those on the margins and places them on His main stage of divine activity throughout history.
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Published by Drew G. I. Hart, PhD
Drew G. I. Hart is a theology professor in the Biblical & Religious Studies department at Messiah College with ten years of pastoral experience. Hart majored in Biblical Studies at Messiah College as an undergraduate student, he attained his M.Div. with an urban concentration from Missio Seminary in Philadelphia, and he received his Ph.D. in theology and ethics from Lutheran Theological Seminary-Philadelphia. Drew was born and raised in Norristown, Pa and has lived extensively in Philadelphia and Harrisburg, PA as well.
Dr. Hart’s dissertation research explored how Christian discipleship, as framed by Black theologies and contemporary Anabaptist theologies, gesture the Church towards untangling the forces of white supremacy and the inertia of western Christendom which have plagued its witness in society for too long. As two traditions that emerged from the underside of violent and oppressive western Christian societies, he found Black theology and Anabaptism each repeatedly turning to the particularity of Jesus in the gospel narratives. From that arises an ethic of solidarity with the oppressed and pursuing liberation in Black theology and an ethic of radical peacemaking and ecclesial nonconformity in the Anabaptist tradition. Each challenge the violent and oppressive logics of mainstream western Christianity and salvage the call to follow the way of Christ. Together in dialogue they deepen our analysis of the churches failures and the need for Jesus-shaped repentance.
His work beyond teaching and writing has included pastoring in Harrisburg and Philadelphia, working for an inner-city afterschool program for black and brown middle school boys, delivering lectures and leading anti-racism workshops, collaborating with local faith-based organizers and activists in his city, and doing a broad range of public theology. He is also a co-leader for a local Harrisburg faith-based relational network called FREE Together which has collaborated with POWER Interfaith, MILPA, the Shut Down Berks Detention Center movement, and a little with the Poor People’s Campaign.
Trouble I’ve Seen: Changing the Way the Church Views Racism by Drew Hart, has received great reviews by Publisher’s Weekly and Englewood Review of Books. Endorsing this resource, Shane Claiborne said, “This book is a gift from the heart of one of the sharpest young theologians in the United States. Hold it carefully, and allow it to transform you--and our blood-stained streets.” As a text, Trouble I’ve Seen utilizes personal and everyday stories, Jesus-shaped theological ethics, and anti-racism frameworks to transform the church’s understanding and social witness. Trouble I’ve Seen focuses on white supremacy as an overarching framework for understanding racism, with careful attention to its systemic and socializing dimensions. However, unlike sociology textbooks on the subject Dr. Hart also considers the subversive vocation of Jesus and the nonviolent yet revolutionary implications his life ought to have for his followers today.
His newest book project is entitled Who Will Be a Witness?: Igniting Activism for God’s Justice, Love, and Deliverance and will be published September 1, 2020. Who Will Be A Witness? invites the church to liberate its centuries long captivity to supremacist practices, and to expand its restricted political imagination in view of Jesus’ messianic reign. The book guides disciples of Jesus into joining God’s delivering presence through scriptural reasoning, historical reflection, practical theology for congregational life, social change theory, and the Christian call to love our neighbor. It is written for congregations, leaders, and students that understand that pursuing God’s justice goes way beyond waiting around for electoral seasons to come around. It is about the ongoing vocation of the Church right now, at the grassroots level, seeking after the wellbeing of their neighbors through faithful, strategic, and concrete action.
Drew recently joined the Inverse Podcast team serving as a cohost along with Australian peace activist Jarrod Mckenna. Together they interview interesting people and explore how scripture can turn our ethical imagination and the violent and unjust systems of our world upside-down, which contrasts with interpreting the Bible as a tool for the status quo.
Dr. Drew Hart was the recipient of bcmPEACE’s 2017 Peacemaker Award, a 2019 W.E.B. Dubois Award from a Disciples of Christ congregation, and in October 2019, Dr. Hart was chosen as Elizabethtown College’s 2019 Peace Fellow. Each award recognized him for his local and national justice work and public theology. You can find Drew Hart on Twitter and Facebook, or you can catch him as he travels and speaks regularly across the country to colleges, conferences, and churches. Drew and Renee, and their three boys (Micah, Dietrich, and Vincent) live in Harrisburg, PA and attend Harrisburg First Church of the Brethren.
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