I have never been one to tip toe around my opinion of mainstream american religiosity. I have trouble labeling what passes for Christianity in America as such. This is not a statement on whether or not folks are among God’s family (which isn’t really for me to decide), but rather it is an ecclesiological and theological concern which aims to critically consider what qualifies a group of people to be the Church, as well as what is the heart and substance of Christianity.
Unfortunately, American christianity-ism, has inundated itself with very elaborate abstract and systematized theology. The lack of theology being done rooted in specific 21st contexts as well as understood through situating Jesus in the biblical narrative, history, and his Palestinian socio-political context is at the core of our contemporary theological plight. In doing theology with the attempts of building universal systematic principles, we have in essence landed upon vague theological musings that can and often are manipulated regularly.
An example may prove helpful. Jesus challenged his followers to take up their cross and follow him. In America these verses are loved by so-called Christians. In fact, it is not uncommon to hear people talk about the various ways in which they daily take up their own cross and follow Jesus. The only problem is that they have an abstract understanding of what that means. Taking up the cross of Jesus and following him hardly means to literally consider the actual life, deeds, and teachings of Jesus as they broke into the realities of 1st century life while reflecting and then living out its implications for 21st century American life. No, instead we get to decide what that means based off of our own personal preferences. (Yes I am critiquing the way Americans read and apply scripture). It is not strange to hear someone talk about getting up and throwing on a christian tee, listening to their favorite christian artist in the car on the way to work, and reading their bible at the work place as succesfully taking up their cross and following Jesus throughout the day. While those things are not inherently wrong, they have little to do with taking up one’s cross and follow Jesus’ as was originally intended. Our abstract and vague theology allows us to creatively reimagine the Christian life in light of our own comforts and unwillingness to have our lives disrupted by the Jesus way.
We have lost sight of Jesus, having replaced him for systematic theology. With our abstract and vague theology, we are able to justify and convince ourselves of just about anything we want. But when we consider Jesus, the Crucified One, who is situated and concrete in real human existence, it will disturb and disrupt our agenda. The realities of Jesus’ sermon on the mount subverts our american ethic, forcing us to wrestle with whether we are serious about following Jesus or not. It is only as we turn our eyes to the Revealed One that our religious justifications are undermined. This can not be done through our tainted imaginations of a nice western Jesus. This demands that we read the Gospels anew, examining the life and teachings of our Lord with utmost seriousness. May we all turn in our clean and pretty systematic theology for Jesus and the cross, which are often not so comfortable and nice, yet open our eyes to seeing the world in truly fresh ways.