I am currently in a World Religions course at Biblical Seminary (a great place to learn for anyone interested in studying in the Philadelphia area, especially if your interested in the urban context.) Anyway, one question that I am forced to wrestle with over and over again while thinking about folks all around the world who are seeking after God (or gods) through alternatives means than Christianity, is how, if at all, has God been revealing himself for generations to the world. If I assume, which I do, that God is revealing himself to all humanity and that he is close rather than afar from everyone, then in what ways had God’s wisdom, truth, and presence shaped even the most antichrist religions.
I imagine that wherever we can find God’s wisdom and truth no matter the source, we can find opportunity to build bridges from where they are at to the Crucified One.
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Published by Drew G. I. Hart, PhD
Drew G. I. Hart is a theology professor in the Biblical & Religious Studies department at Messiah College with ten years of pastoral experience. Hart majored in Biblical Studies at Messiah College as an undergraduate student, he attained his M.Div. with an urban concentration from Missio Seminary in Philadelphia, and he received his Ph.D. in theology and ethics from Lutheran Theological Seminary-Philadelphia. Drew was born and raised in Norristown, Pa and has lived extensively in Philadelphia and Harrisburg, PA as well.
Dr. Hart’s dissertation research explored how Christian discipleship, as framed by Black theologies and contemporary Anabaptist theologies, gesture the Church towards untangling the forces of white supremacy and the inertia of western Christendom which have plagued its witness in society for too long. As two traditions that emerged from the underside of violent and oppressive western Christian societies, he found Black theology and Anabaptism each repeatedly turning to the particularity of Jesus in the gospel narratives. From that arises an ethic of solidarity with the oppressed and pursuing liberation in Black theology and an ethic of radical peacemaking and ecclesial nonconformity in the Anabaptist tradition. Each challenge the violent and oppressive logics of mainstream western Christianity and salvage the call to follow the way of Christ. Together in dialogue they deepen our analysis of the churches failures and the need for Jesus-shaped repentance.
His work beyond teaching and writing has included pastoring in Harrisburg and Philadelphia, working for an inner-city afterschool program for black and brown middle school boys, delivering lectures and leading anti-racism workshops, collaborating with local faith-based organizers and activists in his city, and doing a broad range of public theology. He is also a co-leader for a local Harrisburg faith-based relational network called FREE Together which has collaborated with POWER Interfaith, MILPA, the Shut Down Berks Detention Center movement, and a little with the Poor People’s Campaign.
Trouble I’ve Seen: Changing the Way the Church Views Racism by Drew Hart, has received great reviews by Publisher’s Weekly and Englewood Review of Books. Endorsing this resource, Shane Claiborne said, “This book is a gift from the heart of one of the sharpest young theologians in the United States. Hold it carefully, and allow it to transform you--and our blood-stained streets.” As a text, Trouble I’ve Seen utilizes personal and everyday stories, Jesus-shaped theological ethics, and anti-racism frameworks to transform the church’s understanding and social witness. Trouble I’ve Seen focuses on white supremacy as an overarching framework for understanding racism, with careful attention to its systemic and socializing dimensions. However, unlike sociology textbooks on the subject Dr. Hart also considers the subversive vocation of Jesus and the nonviolent yet revolutionary implications his life ought to have for his followers today.
His newest book project is entitled Who Will Be a Witness?: Igniting Activism for God’s Justice, Love, and Deliverance and will be published September 1, 2020. Who Will Be A Witness? invites the church to liberate its centuries long captivity to supremacist practices, and to expand its restricted political imagination in view of Jesus’ messianic reign. The book guides disciples of Jesus into joining God’s delivering presence through scriptural reasoning, historical reflection, practical theology for congregational life, social change theory, and the Christian call to love our neighbor. It is written for congregations, leaders, and students that understand that pursuing God’s justice goes way beyond waiting around for electoral seasons to come around. It is about the ongoing vocation of the Church right now, at the grassroots level, seeking after the wellbeing of their neighbors through faithful, strategic, and concrete action.
Drew recently joined the Inverse Podcast team serving as a cohost along with Australian peace activist Jarrod Mckenna. Together they interview interesting people and explore how scripture can turn our ethical imagination and the violent and unjust systems of our world upside-down, which contrasts with interpreting the Bible as a tool for the status quo.
Dr. Drew Hart was the recipient of bcmPEACE’s 2017 Peacemaker Award, a 2019 W.E.B. Dubois Award from a Disciples of Christ congregation, and in October 2019, Dr. Hart was chosen as Elizabethtown College’s 2019 Peace Fellow. Each award recognized him for his local and national justice work and public theology. You can find Drew Hart on Twitter and Facebook, or you can catch him as he travels and speaks regularly across the country to colleges, conferences, and churches. Drew and Renee, and their three boys (Micah, Dietrich, and Vincent) live in Harrisburg, PA and attend Harrisburg First Church of the Brethren.
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Considering how to build bridges is far better than assuming that because they seem to know something about a god, they have found the Truth.
By His Grace.
I think God reveals his law to people and a sense of His presence. God has to reveal the law, otherwise there would be chaos in society.
That said… I always view claims to be seeking God with suspicion.
In terms of stories that I have heard, it seems that where I have heard of people who really seek after God – like say in a Muslim country – the Gospel gets out to them somehow.
And in terms of other stories of people in India where some gurus claim to have walked up and down the land seeking after God, my personal suspicion is that they are seeking after either the goodies of God – but not God Himself – or something else like some mystical experience.
It may seem surprising… how can so many people be claiming to be seeking after God and actually be seeking after something else. All I can say is – examine their stories more closely and examine their lives in terms of where they ultimately wound up. They’ll say they found God – Peace – Contentment – the Truth – the One thing they’ve been searching all their lives – Bliss – etc… and you’re like “Okaaaaaay. We need to have talk”
Sorry… just rambling…
Don’t be sorry. You rambled correctly. “By their fruit you will know them”.
By His Grace.
Thanks for commenting guys. God is definitely finding ways to meet people where they are, despite whatever barriers to Christ they seem to have by human standards.
2Thes.2 And for this cause God shall send them strong delusion that they should believe a lie. The Supreme Court is aware that Mind Control is an ubiquitous threat to the rule of law in America. But they also know that full knowledge of the psychological warfare waged against the American people can bring down the existing power structure of wrongful government firmly established during the Cold War. But it is precisely here at childhood that such wrongful government manipulation becomes most obvious.