‘Tweener Jesus’ Visits the Temple: Luke 2:41-51

Now Jesus’ parents went to Jerusalem every year for the feast of the Passover. When he was twelve years old, they went up according to custom. But when the feast was over, as they were returning home, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but (because they assumed that he was in their group of travelers) they went a day’s journey. Then they began to look for him among their relatives and acquaintances. When they did not find him, they returned to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. And all who heard Jesus were astonished at his understanding and his answers. When his parents saw him, they were overwhelmed. His mother said to him, “Child, why have you treated us like this? Look, your father and I have been looking for you anxiously.” But he replied, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?” Yet his parents did not understand the remark he made to them. Then he went down with them and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart. (Luke 2:41-51)[i]

This passage in Luke is a familiar passage to me. However, if I am honest, I never spent much time practicing Lectio Divina with it, but would typically run through the passage thinking to myself that someone should have called child services on Joseph and Mary. Yes, Jesus was a special child, the end, right? Well, there are some other things that have struck me more recently.

In reality, it is understandable that Jesus’ parents lost track of him, given that they were most likely travelling in a large caravan full of family and friends from Nazareth to Jerusalem and back, which would probably offer a certain amount of safety and security in such a pilgrimage. If Jesus was hanging out with his cousins (possibly playing tag) then his parents could have easily lost track of him. However, it is interesting that the text says that “they assumed” Jesus was in their group. I’m not always an allegorical interpreter (not that I have anything against such readings), but a more recent reading lead me to jump immediately to how we as so proclaimed Christians in America so often venture off with our plans, mission, goals, and conquests, all while assuming that Jesus is with us. It is as though we believe that whatever we do and engage in, Jesus will automatically endorse and stamp his approval of divine will on.  This can be seen in historical events like the colonizing of lands or in the materialistic and self-driven decisions we make as individuals in terms of career choices and accumulation of toys (big houses and fancy cars). We just chase our dreams believing that God just so happens to always want us to go do it.

For Jesus’ parents, they are abruptly disrupted from this assumption with a moment of realization that Jesus indeed was not journeying with them. How devastating it must have been to realize your child has been left behind in the big city (remember, they are small time country folk from Galilee) and they have no clue as to where he is. As a father myself, I can only assume that they felt helpless, vulnerable, broken, and scared. It is no coincidence that they must go three days in Jerusalem, because for them the loss of their child is like torture and death, a psychological crucifixion.

After three days of searching, they finally decide to look in the Temple. Contrast the parents with Jesus. The parents are anxious and frantic while Jesus hanging out, seemingly un-phased by this familial separation. Like any Mom, after realizing that their child is fine, Mary digs into Jesus, disturbed with how their child could put them through such hell. Jesus simply says “didn’t you know” that I had to be “in the things of my Father” (it’s a more literal Greek translation than Father’s house or Father’s business). Again contrast the parent’s posture and approach with that of Jesus. The parents assume that Jesus is journeying with them. However, Jesus has aligned and arranged his life in line with, and around, the things of the Father. And there is a great challenge for us. May we surrender our will to the Father, rearranging our lives and decisions around the reality of the Messiah, and may we be joining God in his subversive in-breaking Kingdom in the world rather than seeking God to merely rubber stamp and approve our conquests.


[i] Biblical Studies Press., NET Bible : New English Translation., 1st Beta ed. ([Spokane  Wash.]: Biblical Studies Press, 2001).


Published by Drew G. I. Hart, PhD

Rev. Dr. Drew G. I. Hart is an associate professor of theology at Messiah University and has 10 years of pastoral experience prior to teaching. He currently directs Messiah University's "Thriving Together: Congregations for Racial Justice" program and co-hosts Inverse Podcast with Jarrod McKenna, an award-winning peace activist from Australia. Hart is the author of Trouble I've Seen: Changing the Way the Church Views Racism (2016) and Who Will Be A Witness?: Igniting Activism for God's Justice, Love, and Deliverance (2020). And he is also a co-editor and contributor to the recently published book entitled Reparations and the Theological Disciplines: Prophetic Voices for Remembrance, Reckoning, and Repair (Nov. 2023). Hart received bcmPEACE’s 2017 Peacemaker Award, the 2019 W.E.B. Du Bois Award in Harrisburg, PA, and most recently in December 2023 Life Esteem Ministries recognized him in Harrisburg with the Harambee Award for the Nguzo Saba Principle of Umoja—Unity for his faith-based activism and public scholarship in the community. Drew and his family live in Harrisburg, PA.

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